HOSEA 8 FRUITLESS & USELESS

December 18


HOSEA 8

For they sow the wind, and they shall reap the whirlwind.
The standing grain has no heads; it shall yield no flour;
if it were to yield, strangers would devour it.
Israel is swallowed up; already they are among the nations
as a useless vessel.For they have gone up to Assyria,
a wild donkey wandering alone; Ephraim has hired lovers.
10 Though they hire allies among the nations, I will soon gather them up.
And the king and princes shall soon writhe because of the tribute.

                                                                            – Hosea 8:7-10


HOSEA 8 FRUITLESS & USELESS

A poem by ILMA inspired by these verses

God gave us our lives to be vessels for his purpose

We are not to use his gifts for our own pleasures

The Lord expects us to fulfill his salvation plan for humanity

We cannot be useless vessels for his big design of eternity.


In this account, Hosea continues to list all the foolish things that Israel did to anger the Lord. They continued to make idols to worship instead of focusing on honoring the One true God whom they made a covenant with. As a result of this intentional sin, they won’t yield any fruit at all and even if they did, it will be devoured by strangers who didn’t work for it. Haggai 1:6 reiterates verse 7 when he said “You have planted much but harvest little. You eat but are not satisfied. You drink but are still thirsty. You put on clothes but cannot keep warm. Your wages disappear as though you were putting them in pockets filled with holes!”

The consequence of idolatry against the Lord manifested in their fruitlessness and uselessness. Solomon also speaks about the vanity of life in Ecclesiastes chapter 1. We can chase anything we want to achieve, but in the end, it is vanity if it is done for humanity instead of for the Lord’s glory. Everything is useless and fruitless in the greater scheme of God’ redemption plan.


REFLECTION

  • What are the signs of fruitlessness and uselessness in a Christian’s life?

HOSEA 8 SOW THE WIND & REAP THE WHIRLWIND

December 17


HOSEA 8

Set the trumpet to your lips! One like a vulture is over the house of the Lord,
because they have transgressed my covenant and rebelled against my law.
To me they cry, “My God, we—Israel—know you.”
Israel has spurned the good; the enemy shall pursue him.

They made kings, but not through me. They set up princes, but I knew it not.
With their silver and gold they made idols for their own destruction.
I have spurned your calf, O Samaria. My anger burns against them.
How long will they be incapable of innocence? For it is from Israel;
a craftsman made it; it is not God. The calf of Samaria shall be broken to pieces.

                                                                       – Hosea 8:1-6


HOSEA 8 SOW THE WIND & REAP THE WHIRLWIND

A poem by ILMA inspired by these verses

As you serve the Lord Jesus Christ, obeying his law is your life

God is faithful and expects your whole heart, soul and mind

When you don’t follow his law, you are rebelling against him

You will surely reap the consequences of this grievous sin

God hates all forms of wickedness, idolatry and adultery

Turn away from sins that He hates, repent and return to Him.


Coffman’s commentary summarizes this chapter as “sow the wind reap the whirlwind.”

He says that this chapter is a continuation of the sad lament and prophecy of the forthcoming destruction. In verse 1, trumpets usually alarm or give notice of either a victory or some threat coming to them. It was a warning of coming doom to them as a consequence of their sin against the Lord. According to Ward’s commentary, “the vulture was referring to Assyria since it was the obvious threat to Israel’s sovereignty in the eighth century B.C.”  Verse 2 is an insincere cry for help to God when they are actually asking the other gods for help as well. In verse 4, Boice comments “To choose leaders without the direction of God is not only sinful, it is foolish. Those who follow their own wisdom in the choice of leaders inevitably get what they deserve.”


REFLECTION

  • Why do you think some commentaries summarize this chapter as “sow the wind and reap the whirlwind?”

HOSEA 7 THE INSOLENCE OF GOD’S PEOPLE

December 16


HOSEA 7
14 They do not cry to me from the heart,
but they wail upon their beds;
for grain and wine they gash themselves;
they rebel against me.
15 Although I trained and strengthened their arms,
yet they devise evil against me.
16 They return, but not upward;
they are like a treacherous bow;
their princes shall fall by the sword
because of the insolence of their tongue.
This shall be their derision in the land of Egypt. – Hosea 7:14-16


HOSEA 7 THE INSOLENCE OF GOD’S PEOPLE
A poem by ILMA inspired by these verses
Though God has shown steadfast love to his people
They did not reciprocate back his faithfulness
Instead, they pretended they worshipped the Lord
But simultaneously devised evil and insolence against God.


Some sources mentioned that in verse 14, God’s people said that they repented of their sins and promised to change. They made a show of worshipping God in their lips, but their hearts weren’t involved. Gill’s commentary says “when they howled upon their beds, lying sick or wounded there; or, as some, in their idol temples, those beds of adultery, where they pretended to worship God and pray to God through these idols.
In verse 16, God confronts their evil defiance. Instead of returning to Jerusalem and the temple of the Lord there, they went to Egypt. Gill comments on “treacherous bow” as “They were missing the mark it is directed to which being designed to send its arrow one way, causes it to go to the revere or its arrow returns upon the archer or drops at his feet; so, these people deviated from the law of God, acted contrary to their promises.” Mixing with pagans led them to compromise their covenant promise to the Lord.


REFLECTION
• What are the dangers of yoking with unbelievers as illustrated in these verses?

HOSEA 7 ON SPEAKING LIES AGAINST GOD


December 15


HOSEA 7

Ephraim mixes himself with the peoples; Ephraim is a cake not turned.
Strangers devour his strength, and he knows it not;
gray hairs are sprinkled upon him, and he knows it not.
10 The pride of Israel testifies to his face; yet they do not return

to the Lord their God, nor seek him, for all this.

11 Ephraim is like a dove, silly and without sense,
calling to Egypt, going to Assyria.12 As they go,

 I will spread over them my net; I will bring them down like birds of the heavens;
 I will discipline them according to the report made to their congregation.
13 Woe to them, for they have strayed from me!

Destruction to them, for they have rebelled against me!
I would redeem them, but they speak lies against me. – Hosea 7:8-13


HOSEA 7 ON SPEAKING LIES AGAINST GOD

A poem by ILMA inspired by these verses

As a servant of the Lord Jesus Christ

One is expected to obey his will and commands

His servant is to abide in him and live his truth

He is to keep away from the corruption of the world

It is evil and wicked to speak lies against God

You are serving the enemy when you do so.


In this account, Hosea describes what evil things Ephraim has done against the Lord. In verse 8, they were illustrated as “mixing with the peoples.” God specifically told them not to intermarry from outside the covenant people and is what exactly what they did. Without them even noticing it, they began to worship the pagan idols that their partners practiced. They didn’t keep their hearts pure for the Lord. Hosea also mentioned their pride in verse 10, they did not seek God anymore. They went to Assyria, a pagan country for help instead of going to their covenant God.  This stirred God’s jealousy and brought about destruction unless they repent and return back to the Lord.


REFLECTION

  • How can a Christian lie against the Lord without them even noticing it?

HOSEA 6 WICKED & UNREPENTANT PEOPLE OF GOD

December 13


HOSEA 6

But like Adam they transgressed the covenant; there they dealt faithlessly with me.
Gilead is a city of evildoers, tracked with blood.
As robbers lie in wait for a man, so the priests band together;
they murder on the way to Shechem; they commit villainy.
10 In the house of Israel I have seen a horrible thing;

Ephraim’s whoredom is there; Israel is defiled.

11 For you also, O Judah, a harvest is appointed.

When I restore the fortunes of my people, – Hosea 6:7-11


HOSEA 6 WICKED & UNREPENTANT PEOPLE OF GOD

In this account, the people of God were likened to Adam in verse 7. Adam was the originator of sin, together with Eve.  In this verse we hear God accusing Israel of her lack of faith in him and unfaithfulness. Adam was the first man created by God and he was given dominion over all creatures. All his needs were met. He didn’t have to work, as God took care of all of them. He lived with God and had his presence constantly.  He was in paradise where he had no lack because God provided for all their needs. The Israelites were in a similar situation with Adam. They were given the Promised Land and were also provided, protected and cared for. God made a covenant promise to them. He provided them with food in the wilderness. Both Adam and the Israelites were unfaithful to God.

Biblehub.com says that Gilead is a region located east of the Jordan River, primarily in the territory that was allotted to the tribes of Gad, Reuben, and the half-tribe of Manasseh. It is characterized by its mountainous terrain and fertile land, making it suitable for agriculture and livestock. The region is often associated with balm, a resin used for medicinal purposes, as noted in Jeremiah 8:22Absalom, David’s son who led a coup against his father, camped in Gilead and it was there that Absalom died.

Clarke comments “The idolatrous priests there formed themselves into companies, and kept possession of the roads and passes; and if they found any person going to Jerusalem to worship the true God, they put him to death.” What distorted acts these priests did when they were supposed to be the one setting examples for the people of God to stay pure and holy. What wickedness these people did!


REFLECTION

·       How can these chosen people of God continue with their wickedness?

HOSEA 6 WHAT GOD DESIRES FROM HIS PEOPLE

December 12


HOSEA 6

What shall I do with you, O Ephraim?
    What shall I do with you, O Judah?
Your love is like a morning cloud,
    like the dew that goes early away.
Therefore I have hewn them by the prophets;
    I have slain them by the words of my mouth,
    and my judgment goes forth as the light.
For I desire steadfast love and not sacrifice,
    the knowledge of God rather than burnt offerings. – Hosea 6:4-6


HOSEA 6 WHAT GOD DESIRES FROM HIS PEOPLE

In these following verses, God speaks to his people just as our parents would when we continue doing what is against what they have in store for their children. In other words, because of the unconditional love, God presents a rhetorical question to them to make them accountable for what they have done to breach their promise to him to stay loyal and faithful only to the One true God who loves them and cares for them the most. Hosea described the fickleness of their love to the Lord by comparing it to the morning cloud and the dew that goes quickly away. Clark comments “Ephraim and Judah had too much goodness in them to admit of their total rejection, and too much evil to admit of their being placed among the children. Speaking after the manner or men, the justice and mercy of God seem puzzled how to act toward them. When justice was about to destroy them for their iniquity, it was prevented by their repentance and contrition: when mercy was about to pour upon them as penitents its choicest blessings, it was prevented by their fickleness and relapse!”

God’s response to the idolatry and unfaithfulness of his people is laid down in verse 5. The synonyms for the word “hewn” are: cut, chopped, axed. God poured such judgments upon them because he didn’t want his people to perish. Clark once again comments on this verse “And my judgment is as the light going forth.  It shall be both evident and swift; alluding both to the velocity and splendor of light.”

Verse 6 defines how God wants them to worship him. Matthew 9:13 reiterates this desire of God. He says “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices. ’For I have come to call not those who think they are righteous, but those who know they are sinners.”


REFLECTION

  • How have you responded to God’s desire from you as his child?

HOSEA 6 LET US RETURN TO THE LORD

December 11


HOSEA 6

“Come, let us return to the Lord;
    for he has torn us, that he may heal us;
    he has struck us down, and he will bind us up.
After two days he will revive us;
    on the third day he will raise us up,
    that we may live before him.
Let us know; let us press on to know the Lord;
    his going out is sure as the dawn;
he will come to us as the showers,
    as the spring rains that water the earth.” – Hosea 6:1-3


HOSEA 6 LET US RETURN TO THE LORD

A poem by ILMA inspired by these verses

In this account, Hosea invites the people of God to return to Him. He humbly reminded the Israelites that although they have sinned, there is a time for healing and binding them up again. We witness Hosea’s knowledge of God and his loving kindness and steadfast love and leads the people to return to the Lord as his love for them never changes despite all their sinfulness. Hosea presents how much God loves them just like a parent would unconditionally love a child and discipline is part of that loving kindness. When we are being disciplined, it may be very painful at the time that we are being corrected, but that is what true love is. The one who loves us deeply will never want us to go astray.

Verse 2 shows us again how much Hosea knew the Lord. He prayed confidently and trust that God will restore his people back again. He knew he is a promise keeper and he will never abandon his people. In this prayer, there is a foreshadowing of the resurrection of Jesus as he mentions that on the third day, God will raise them up. Just like how Jesus was torn on Calvary, died and raised up to life again.

Verse 3 summons the people of God to get to know him more. We are given his word so we can build up our faith and our intimacy with him. His mercy is abounding as Lamentation 3:22 says. His steadfast love never ceases. It is new every morning just as certain as the rising of the sun. Clark comments on the verse as surely as the early and the latter rain comes: “The first, to prepare the earth for the seed; this fell in autumn: the second, to prepare the full ear for the harvest; this fell in spring. Here is strong confidence; but not misplaced, however worthless the persons were.”


REFLECTION

  • Why is it important for us to return to the Lord especially after sinning?

HOSEA 5 UNTIL THEY ADMIT THEIR GUILT & SEEK ME

December 10


HOSEA 5

The princes of Judah have become like those who move the landmark;
upon them I will pour out wrath like water.
11 Ephraim is oppressed, crushed in judgment, 

because he was determined to go after filth.
12 But I am like a moth to Ephraim, and like dry rot to the house of Judah.

13 When Ephraim saw his sickness, and Judah his wound,
then Ephraim went to Assyria, and sent to the great king.
But he is not able to cure you or heal your wound.
14 For I will be like a lion to Ephraim, and like a young lion to the house of Judah.
I, even I, will tear and go away; I will carry off, and no one shall rescue.

15 I will return again to my place, until they acknowledge their guilt and seek my face,
and in their distress earnestly seek me. – Hosea 5:10-15


HOSEA 5 UNTIL THEY ADMIT THEIR GUILT & SEEK ME

A poem by ILMA inspired by these verses

When we have rebelled against God by sinning

We will experience God’s wrath until we admit it

When we dismiss the gravity of the sin we committed

We are defying God and choose to rebel against him

Return to the Lord, admit your sins and ask for mercy

Until we recognize our guilt and seek him, we won’t repent.


According to Jamieson’s commentary, verse 10 refers to “Ahaz and his courtiers (the prince of Judah) setting aside the ancient ordinances of God, removed the borders of the bases, and the laver, and the sea, and introduced an idolatrous altar from Damascus (2 Kings 16:10-18); he also burnt his children in the valley of Hinnon, after the abominations of the heathen (2 Chronicles 28:3).” Verse 11 refers to God’s people following the command of King Jeroboam to worship idols instead of staying faithful to the One true God. As a result, the wrath of God is upon them since they pursued filthy gods instead of worshiping him alone. In Verse 12, God declares war with Ephraim and Judah. God is disgusted with all the idols that they have sought instead of staying faithful to him. What adulterous people! They have completely forgotten that God is their husband and they have committed adultery by worshiping other idols. Surely, they will receive God’s wrath although verse 15 was still an invitation for confession and repentance of their sin.


REFLECTION

  • What character of God was manifested in these following verses?

HOSEA 5 THE CONSEQUENCE OF PRIDE

December 9


HOSEA 5

The pride of Israel testifies to his face;
Israel and Ephraim shall stumble in his guilt; Judah also shall stumble with them.
With their flocks and herds they shall go to seek the Lord,
but they will not find him; he has withdrawn from them.
They have dealt faithlessly with the Lord; for they have borne alien children.
Now the new moon shall devour them with their fields.

Blow the horn in Gibeah, the trumpet in Ramah.
Sound the alarm at Beth-aven; we follow you, O Benjamin!
Ephraim shall become a desolation in the day of punishment;
among the tribes of Israel I make known what is sure. – Hosea 5:5-9


HOSEA 5 THE CONSEQUENCE OF PRIDE

A poem by ILMA inspired by these verses

When a child of God decides to choose arrogance

He will have struggles to follow God’s commands

His loyalty will be divided between God and himself

And he will most likely prefer to please the idol inside him

He will then suffer the pain of God’s wrath and punishment

For God hates those who think highly of themselves.


Sources say that the pride mentioned in verse 5 refers to the arrogance of the nation. Their pride was so visible throughout the Old Testament. Coffman comments “They jealously opposed Gideon, were disrespectful to Jephthah, made an Ephraimite concubine’s son king over Israel, presumptuously called their bastard nation “Israel,” the true name of the nation they had rebelled against, upheld for seven years the house of Saul against David, even though they knew it was against God’s will, joined Absalom in the rebellion against David, and in the final rebellion they supported Jeroboam of Ephraim against Rehoboam of the house of David. They were also conspicuous in their setting up of the bull-gods at Dan and Bethel in opposition to the worship of the true God in Jerusalem.”

In Isaiah 65:24 we hear that even before God’s people call on him, he has already answered them. We know that this time, God withdrew hearing their prayers. This shows how serious God judged their sins. In James 4:6, we know that God opposes the proud and gives grace to the humble. Continued pride shows no humility and much idolatry as 1 Samuel 15:23 says. How can the Israelites have forgotten their covenant promise to God that they will be his people?


REFLECTION

  • How is pride the sin of idolatry and what are its consequences?

HOSEA 5 JUDGMENT ON ISRAEL’S SPIRIT OF WHOREDOM

December 8


HOSEA 5

Hear this, O priests! Pay attention, O house of Israel!
Give ear, O house of the king! For the judgment is for you;
for you have been a snare at Mizpah and a net spread upon Tabor.
And the revolters have gone deep into slaughter, but I will discipline all of them.

I know Ephraim, and Israel is not hidden from me;
for now, O Ephraim, you have played the whore; Israel is defiled.
Their deeds do not permit them to return to their God.
For the spirit of whoredom is within them, and they know not the Lord. Hosea 5:1-4


HOSEA 5 JUDGMENT ON ISRAEL’S SPIRIT OF WHOREDOM

In this account, God continues with his accusation against Israel. Here, the priests and the house of the king are specifically mentioned. They are judged here by God in this chapter which was a continuation of the previous chapter.  According to Coffman’s commentary the snare at Mizpah and the net upon Tabor were indeed the devices of the priests and the secular government; but the whole people were guilty, “the house of Israel.” There are not much details about Mizpah and Tabor except that they were heavily vegetated mountain tops and probably known for vulgar fertility rites of paganism were practiced there. Barnes was of the opinion that the prophet selected these two places for specific mention because “they were probably centers of corruption, or special scenes of wickedness.” Sexual orgies of paganism were traps and snares to stir God’s wrath.

In verse 3, It is not Hosea who is the speaker here, but God. Nothing is hidden in God’s eyes.  The verse may have indicated that Ephraim thinks that his acts were hidden from the Lord.  Ephraim is the name used for Israel. Ephraim was almost as large as Judah, the largest of the twelve tribes; and it was always jealous and envious of Judah. According to sources the tribe of Ephraim led the defection of the ten tribes to form the Northern kingdom; and it also enthusiastically supported the calf-worship instituted by Jeroboam I at Dan and at Bethel. All of the children of Israel eventually were corrupted through Ephraim’s leadership; and it was thus fitting that his name should finally become that of the whole of northern Israel.  Through Ephraim’s evil influence, the other tribes, and so all Israel were defiled.

They find that God has withdrawn himself so as not to receive their sacrifices as verse 15 would state. The word Paul used to describe such a condition is “hardening”; and that is exactly what had happened to northern Israel and would in time happen to southern Israel also. Smith wrote that, “According to Hosea, return for Israel is now no longer a human possibility.”  He also elaborated the basic reasons why this was true: (1) sin robs a man of his faculty for God and of the strength of will to obey God; (2) the whole fabric of the nation’s social, economic, political, and religious life was interwoven with the lustful indulgences of paganism; and (3) there was no longer any true knowledge of God among the people. Without that knowledge, it was impossible to achieve either any communion with God or any kind of human conduct consistent with the terms of their ancient covenant with Jehovah.


REFLECTION

·       Why do you think the priests and house of kings indulged also in the spirit of whoredom?