DANIEL 10 GOD’S DEFENCE

November 17


DANIEL 10

18 Again one having the appearance of a man touched me and strengthened me. 19 And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” And as he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” 20 Then he said, “Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I go out, behold, the prince of Greece will come. 21 But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince.

                                                                               – Daniel 10:18-21


DANIEL 10 GOD’S DEFENCE

A poem by ILMA inspired by these verses

If we believe in the Lord, we will be assured of his protection

The Lord will never abandon his people; he gives them fortification

He strengthens those whom He loves, he is their fortress

Do not fear because He grants us strength, peace and courage

Rely on the only One who is the rock, our strong foundation

Leave everything to the Lord Almighty for He is our salvation

He sends all his angels to look after His people’s safety

Be still and know that he sends angels to fight against the enemy

Rest in God alone for he is the only One who sees our adversities

Do not lean on your own understanding instead run to him for defence.


In this account, we witness how Daniel was comforted by the man who appeared to him with the message that he is greatly loved. He pacified Daniel’s fear and gave him strength, peace and courage. Daniel described in verse 19 that as soon as the man spoke his message, he was beginning to feel strength again. The angel told Daniel why he returned. It was to let him know that he had to go back fighting against demons influencing Persia and later deal with the demons influencing Greece. Sources say that the prince of Greece must be referring to Alexander the Great. Persia and Greece, of course, are two of the kingdoms that have been the focus of prophecy in this book.


REFLECTION

  • Share a time you experienced God’s protection.

DANIEL 10 ON FACING SPIRITUAL BATTLE

November 16


DANIEL 10

10 And behold, a hand touched me and set me trembling on my hands and knees. 11 And he said to me, “O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” And when he had spoken this word to me, I stood up trembling. 12 Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words. 13 The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia, 14 and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.”

15 When he had spoken to me according to these words, I turned my face toward the ground and was mute. 16 And behold, one in the likeness of the children of man touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, “O my lord, by reason of the vision pains have come upon me, and I retain no strength. 17 How can my lord’s servant talk with my lord? For now no strength remains in me, and no breath is left in me.” – Daniel 10:10-17


DANIEL 10 ON FACING SPIRITUAL BATTLE

A poem by ILMA inspired by these verses

When you communicate with God through prayers

Some forces may hinder you to get them answered

Be wary of these unseen forces that can delay your progress

These battles can also make you grow your endurance.


In this account, we witness Daniel’s encounter in the spiritual realm where he was in the presence of two men. The man who was speaking to Daniel in this vision and also another man. Some scholars believe that the man in the vision was an angel giving Daniel the interpretation of his dreams. The second man was the king of Persia who delayed the answers to Daniel for twenty-one days. I do believe that this account focuses on exposing the spiritual battles we face daily as did Daniel encountered in this narrative.

Daniel fasted for 21 days as was spoken in the earlier chapter. We can learn from Daniel the importance of letting go of our appetites so we can hear God more clearly.


REFLECTION

  • How can we grow our spiritual muscles and win the battles we face daily?

DANIEL 10 THE VISION OF THE MAN

November 15


DANIEL 10

In the third year of Cyrus king of Persia a word was revealed to Daniel, who was named Belteshazzar. And the word was true, and it was a great conflict. And he understood the word and had understanding of the vision.In those days I, Daniel, was mourning for three weeks. I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks. On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris) I lifted up my eyes and looked, and behold, a man clothed in linen, with a belt of fine gold from Uphaz around his waist. His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude. And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves. So I was left alone and saw this great vision, and no strength was left in me. My radiant appearance was fearfully changed, and I retained no strength. Then I heard the sound of his words, and as I heard the sound of his words, I fell on my face in deep sleep with my face to the ground. Daniel 10:1-9


DANIEL 10 THE VISION OF THE MAN

The vision of the man that was given to Daniel at the Tigris was assumed by some scholars as either the Son of God or an angel. However, what the man said especially in verse 13 which is not in this account yet has made scholars to prefer the view that this man was an angel.According to sources, The similarities between this man, and the one Ezekiel and the Apostle John saw, argue for his being divine (Ezekiel 1:26-28Revelation 1:13-16Revelation 2:18). However, what this man proceeded to say (esp. Daniel 10:13) has led some to prefer the view that he was an angel. The verse says “The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia.” This would indicate it wasn’t the Son of God since the man was asking for help. The man described here looked like what John saw in Revelation 1:13-16 which illustrates a person of great glory and splendor. Walvord comments “The impression given to Daniel was that the entire body of the man in the vision was like a gigantic transparent jewel reflecting the glory of the rest of the vision.”


REFLECTION

  • How different was this vision of Daniel from the rest of his other visions?

DANIEL 9 SEVENTY WEEKS VISION

November 14


DANIEL 9

24 “Seventy weeksare decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. 25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. And for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Itsend shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” – Daniel 9:24-27


DANIEL 9 SEVENTY WEEKS VISION

According to some references, the Hebrew word translated “weeks” (shabu’im) literally means “sevens.” In Genesis 29, it can refer to seven days or in Leviticus 25, it could mean seven years. The Jews observed a seven-year celebration (the sabbatical year), as well as a seven-day celebration (the Sabbath). Most scholars believe that this word here represents seven years. It would have been normal then for him to interpret these sevens as years. Seventy-seven year periods totals 490 years. As Jerusalem was suffering under the hand of Gentiles for 70 years (Daniel 9:2), so the Jews and Jerusalem would suffer under the hand of Gentiles for 490 years.  

Commentator Young says that “By the time these 490 years run their course, God will have completed six things for Israel. The first three have to do with sin, and the second three with the kingdom. The basis for the first three was provided in the work of Christ on the cross, but all six will be realized by Israel at the Second Advent of Christ.” Young continues that “This is a Divine revelation of the fact that a definite period of time has been decreed for the accomplishment of all that is necessary for the true restoration of God’s people from bondage. “This seventy-weeks vision manifests God’s mercy and steadfast love for his people. He prepares them for what is to come.


REFLECTION

  • What can you infer from this vision as to the character and nature of God?

DANIEL 9 PROMPT ANSWERS FOR FERVENT PRAYERS

November 13


DANIEL 9

20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God, 21 while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22 He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. 23 At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision. – Daniel 9:20-23


DANIEL 9 PROMPT ANSWERS FOR FERVENT PRAYERS

A poem by ILMA inspired by these verses

Are you full of hope and faith when you pray?

Do you put your heart, mind and soul to your plea?

The Lord answers promptly those who are fervent

He can quickly respond to you while you’re still in prayer

God knows every need you have even before you ask it

So, run to your Father in heaven who is a generous giver.


During this time of Daniel’s prayer, while he was still confessing and declaring his petitions, God answered his prayer by sending Gabriel who gave him insight as to the vision Daniel saw. What struck me most in this account is how fast the Lord answered his fervent prayers. He answered Daniel while he was still in prayer and had not yet finished. It was amazing too that before the response and insight was given, Gabriel reminded Daniel how much greatly loved he is by God.

Do you pray fervently like Daniel did? Do you have undivided attention as you present your petitions and pleas to the Lord? Is your heart, soul, mind and body present as you lay down all your concerns and sins to the Lord? This kind of focus and heartfelt stance is what God expects from his people. Daniel was the personification of a fervent prayer. What a gift Daniel was for all believers! We were given a sample of how we can pray in spirit and in truth. He prayed like Jesus did in the garden of Gethsemane, vulnerable, honest and humble.


REFLECTION

  • Share a time when you prayed fervently and it was answered promptly by God.

DANIEL 9 TO REPENT IS TO WORSHIP GOD

November 12


DANIEL 9

16 “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord, make your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”

                                                                             – Daniel 9:16-19


DANIEL 9 TO REPENT IS TO WORSHIP GOD

A poem by ILMA inspired by these verses

When we have sinned, we prioritize ourselves as “first”

Because all humans are by nature sinful, we cater to the “self”

Declaring our sins is the first step towards reconciliation

Repentance proves our admittance of such transgressions

It shows the recognition that we have hurt God with our defiance

It makes us aware how little we are in comparison to God the Father

To declare specific sins that we have committed is the work of the Spirit

He convicts us to admit our sins so we can starve our flesh and hate sin.


In this part of Daniel’s prayer, we witness how his confession of the sins of God’s people led to worshiping the Lord. When he said in verse 17 “for your own sake, make your face shine upon your sanctuary which is desolate” probably refers to Daniel reminding God of his character as the merciful Father and the Provider attribute of God. He pleads with the Lord after reminding God of his divine nature. Of course, the Almighty God knows his character and attributes, but having Daniel speak it out loud back to God is actually a form of worship. It shows how he knows God well and that he has an intimate relationship with the God of heaven. Daniel requests God not to delay showing mercy to his people because he knows that he is full of mercy, compassion and love.


REFLECTION

·       How has the world misinterpreted the concept of repentance?

DANIEL 9 TAKING OWNERSHIP OF SINS

November 11


DANIEL 9

11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. 14 Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly. – Daniel 9:11-15


DANIEL 9 TAKING OWNERSHIP OF SINS

A poem by ILMA inspired by these verses

When sin has been born out of our selfish desires

We have gone against the Lord God Almighty

We need to take ownership of our lawlessness

That’s what happens when we admit our sinfulness.

We cannot please God unless we cut our ties with the world

Without the Spirit’s convictions, we cannot come to the Lord

Without accountability, we will continue to love sin

If we follow our nature, we would always want what God hates.


In this account, we witness Daniel’s intercessory prayer for the people of God. Notice how he uses “we” instead of “they” in his confession to God. He admits and takes accountability for what the people of God have done against the Lord. He recognizes that because of the transgression, the wrath of God is the right response to such sins. Daniel knows the Lord very well and accepts the consequences of the sins. How many of us can truly fervently confess, repent and worship the Lord all at the same time. This is probably why Daniel’s prayer is considered like Jesus’ prayer at the garden of Gethsemane.


REFLECTION

  • Why and how is confession an important aspect of a believer’s prayer?

DANIEL 9 CONFESSION & FERVENT PRAYER

November 10


DANIEL 9

In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans— in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the Lord my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. To the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets. – Daniel 9:1-10


DANIEL 9 CONFESSION & FERVENT PRAYER

According to sources Daniel ministered from 605–539/538 BC. This makes him a contemporary of Jeremiah and Ezekiel, though Daniel’s ministry ended after theirs. Jeremiah prophesied the 70 years of captivity. In Jeremiah 25:2 we hear that Jeremiah spoke of this prophecy to all of Judah and inhabitants of Jerusalem. Daniel must have heard of Jeremiah’s prediction of the length of Jerusalem’s desolation Jeremiah had revealed that the city would lie in ruins for 70 years and then God would destroy Babylonia.

Daniel’s response to Jeremiah’s prophecy was to plead God for mercy. He fasted and confessed all the sins of God’s people and asked for forgiveness for the idolatry and disobedience. His prayer was full of the knowledge of the God he served very faithfully.


REFLECTION

  • What lessons can we learn from Daniel’s response to the word of the Lord?

DANIEL 8 GOD’S CHARACTER AND ATTRIBUTE MANIFESTED

November 9


DANIEL 8

18 And when he had spoken to me, I fell into a deep sleep with my face to the ground. But he touched me and made me stand up. 19 He said, “Behold, I will make known to you what shall be at the latter end of the indignation, for it refers to the appointed time of the end. 20 As for the ram that you saw with the two horns, these are the kings of Media and Persia. 21 And the goatis the king of Greece. And the great horn between his eyes is the first king. 22 As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his nation, but not with his power. 23 And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. 24 His power shall be great—but not by his own power; and he shall cause fearful destruction and shall succeed in what he does, and destroy mighty men and the people who are the saints. 25 By his cunning he shall make deceit prosper under his hand, and in his own mind he shall become great. Without warning he shall destroy many. And he shall even rise up against the Prince of princes, and he shall be broken—but by no human hand. 26 The vision of the evenings and the mornings that has been told is true, but seal up the vision, for it refers to many days from now.” 27 And I, Daniel, was overcome and lay sick for some days. Then I rose and went about the king’s business, but I was appalled by the vision and did not understand it.

                                                                     – Daniel 8:18-27


DANIEL 8 GOD’S CHARACTER AND ATTRIBUTE MANIFESTED

In this account we see God’s sovereignty over history and events. He has the sole control over what is to come. Another attribute of God manifested in this account is his omniscience which is all-knowing. Only God knows all things, He knows what is to come and how people think and what is in their hearts.

Another characteristic that God showed here is his compassion and provision to Daniel. He knew that Daniel was struggling to understand the vision and so he provided answers to him through an angel. He also comforted him that these events won’t happen until much later so he shouldn’t be so concerned regarding them and must keep these dream interpretations to himself. Isn’t it reassuring to know that God is the only one in control and his plan will come to pass whether we like it or not? Because Daniel was faithful to God, he was given such honor to know future events that will come.


REFLECTION

  • What are some attributes and character of God that he has clearly shown you?

DANIEL 8 THE LITTLE HORN

November 8


DANIEL 8

Out of one of them came a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land. 10 It grew great, even to the host of heaven. And some of the host and some of the stars it threw down to the ground and trampled on them. 11 It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12 And a host will be given over to it together with the regular burnt offering because of transgression, and it will throw truth to the ground, and it will act and prosper. 13 Then I heard a holy one speaking, and another holy one said to the one who spoke, “For how long is the vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?” 14 And he said to me, “For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state.”15 When I, Daniel, had seen the vision, I sought to understand it. And behold, there stood before me one having the appearance of a man. 16 And I heard a man’s voice between the banks of the Ulai, and it called, “Gabriel, make this man understand the vision.” 17 So he came near where I stood. And when he came, I was frightened and fell on my face. But he said to me, “Understand, O son of man, that the vision is for the time of the end.”– Daniel 8:9-17


DANIEL 8 THE LITTLE HORN

The little horn mentioned in this account refers to Antiochus. According to biblicalarcheology.com Antiochus IV Epiphane arguably is worse than any of the other rulers we encounter in the bible. In the time between the return of Jewish exiles and the rise of the Roman emperors, the land of Judea was caught between two ruling powers: the Seleucid Kingdom of Syria in the north and Ptolemaic Egypt in the south. These kingdoms, both successors of Alexander the Great’s broken empire, warred with each other for more than a century while the Jewish nation sat at the crossroads. Antiochus sought to bring about a sense of cultural uniformity in the hope of creating more socio economic stability. This included embracing the Hellenistic way of life and the worship of the Greek pantheon, especially Zeus. By taking the epitaph Epiphanes (“God Manifest”), Antiochus even claimed to be Zeus incarnate. Although this vision worried Daniel, the Lord sent an angel to reassure him that these events are for the end times.


REFLECTION

·       What do you think is the significance of the little horn in Daniel’s prophecy?